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an acrobat and utilizes very light playful motions. While on the other
hand the Southern Lion dances with a playful Budda and utilizes more restrictive
powerful motions. The Southern Lion also performs a variety of tricks
as does the Northern Lion requiring an abundance of balance and agile
footwork.The Lion’s head is made of paper mache and wood, elaborately
painted and decorated with strings, fringes, tassels and bells. The head
can weigh more than 40 lbs.. Attached to the head of the Southern Lion
with a red ribbon is a long piece of colorful material that represents
his body under which the person portraying the body and tail must crouch.
The Northern Lion body and tail is actually a uniform that both dancers
wear and is usually bright yellow with an abundance of tassels.
Two types of Southern Lions seen mostly are the old and the young Lion.
The Old Lion is multi-colored and has a long white beard. He usually serves
as the trademark of an older, established school, like the Jow Ga Kung
Fu Association. The Young Lion is has black hair and a shorter beard and
is representative of a school that does not have such a standing in the
community. The Young Lion is very aggressive and always wants to fight.
Whenever he meets an Old Lion he tries to pick on him, but the old lion
is more docile and does not fight.
The lion is accompanied by musical instruments such
as a drum, a large and small cymbals and a gong. The drummer must be very
skilled and must know which drum beats with each part of the dances such
as when the lion is happy, sleepy, scared or curious. An interesting role
to play is that of the Bhudda. The Bhudda is a Chinese monk. The actor
wears a pink mask with a large smile, and has two props: a palm leaf fan
and a head of lettuce. He teases and plays with the lion using the lettuce,
which is called the “Chan”.
The lion tries to catch the monk so he can eat his
Chan, which denotes good luck. The actor must perform almost like an acrobat,
doing cartwheels, jumps and variety of Kung Fu moves. The lion, depending
upon his mood will either play with, bite or kick the monk around. There
are various methods of playing the lion dance. One can be called freestyle,
in which the dancers improvise and make up dances as they go. This is
where the skill of the drummer plays an important part. This is the method
used in the parade at New Year when the lion pays a visit to stores and
homes. The visit, called the Pai, brings good luck. Those who are visited
may put out a Chan, which could be a piece of lettuce or a roll of money,
or it could be a puzzle such as filling a dish with water. When you come
upon the the particular puzzle you must know how to solve it. For instance,
if there is a dish of water with coins at the bottom of it, it is proper
to take a certain number in order to fulfill the traditional action which
brings good luck. N You must know how to solve the puzzles correctly if
you are to show the quality of your lion and school. During the old days
in China, a school might test the quality of another school’s Kung
Fu by testing their lion. The Chan might be on top of pole or building
and you must figure out how to get it. If you don’t think you could
pass it up, but this meant that your skill was not good enough to meet
the test.
The next method. This set method tells the story of the origin of the
lion. The lion is Chinese mythology, originated in Heaven, where it was
very mischievous and created a deal of trouble. The Jade Emperor became
furious with the animal for being so bothersome. He cut off the Lion’s
head and threw both the head and the body to the earth to rot. But the
Goddess of Mercy, Kwan Yin, the poor lion , felt very sorry for it and
decided to help. She sent an enchanted ribbon, which can be seen today
onthe back of the lion’s head, to tie it back on.The red ribbon
also has power to frighten evil spirits, and for this reason the lion
became especially powerful. Another part of the lion became especially
powerful. Another part of the lion’s power comes from a mirror that
is located on his forehead. The mirror is theses so that if any evil spirits
confront him, they would see their own reflections and be frightened away.
After the Goddess of Mercy restored the lion, she offered to help the
lion return to heaven. She referred him to a Bhudda who owned a type of
glass called Ling Chi, the only kind of grass that would restore the lion’s
strength. There was one catch as lion found out. The Bhudda kept all the
grass to himself, for he too wanted to go to Heaven. So when the lion
approached him for some, he refused. The lion however, was determined
to have some of the grass, he waited until the Bhudda went to sleep. Before
the lion ate any grass, there was a ritual that he followed. First he
bowed three time; one for heaven, one for earth and on for the people.
He bows to each to get their blessings. When he is finished eating as
much as he can, he feels drowsy, for the grass is strong and he falls
asleep. When he awakens, he realizes he has gained his full strength,
and thus his dream is fulfilled. Again, he bows three times and with his
newly found power, returns to his rightful place in heaven.

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